I definitely think of myself as an emergent Christian somewhere along the lines of the "new Christians" or "missional Christians" that Brian McLaren, Phyllis Tickle, Tony Jones, et al. are talking about. I'm all about new ways of framing and asking old questions about the Christian faith. (N.B., I happen to think that many of the "old" answers still apply. The Gospel is still the Gospel after all. Yet, it is incarnate in a new world, a new culture, a new framework.)
I might even prefer to talk about myself as an "emerging Christian" along the lines of the way philosophers of mind talk about consciousness as an emerging quality. Unconscious cells--or whatever--interacting in a particular way give rise to consciousness. Consciousness, some of them argue, is an emerging quality.
Non-living things--chemicals, DNA, whatever--interacting in a particular way give rise to life. Life, is an emerging quality.
I am an individual human being whose thoughts, experiences, good intentions, sins, brokenness, faults, good deeds, misunderstandings, ignorance--and the like--interact in a particular way and--through the love of God, the grace of Jesus Christ, and the inspiration of the Holy Spirit--give rise a Christian. Thus, as a Christian, I am an emerging Christian. My faith, my commitment to God's Kingdom, is an emerging quality. On my best days, a Christian--a follower of Christ--emerges out of this hot mess....
Okay, that's the serious reflection. But
Christian Piatt (one of my favorite bloggers), compiled a checklist of "you might be emergent if..." questions. Here's my shot.
1. The list of Christian bloggers you follow has more than five women with three names.
I don't follower too many bloggers. But of the two women bloggers I follow, both of them have three names.
2. The words “substitutionary atonement” cause reflexive sighs or eye rolls for you.
Yes.
3. You find you always use your fingers to make little air quotes when you use words like ‘salvation’ or ‘sin.’
Sort of. I'll take a half-point on that one.
4. Wild Goose is your new annual pilgrimage destination.
No, but I am intrigued. Alas, my "pilgrimage" site is usually just a bar.
5. You identify yourself as some hybrid of multiple denominational names, perhaps with a “-mergent” thrown on the end for good measure.
I am a member of Anglimergent, so....
6. You commonly use phrases like “some of my best friends are atheists,” or “that reminds me of what Zizek said about…”
I don't know about "commonly", but I have quoted Zizek 4 or 5 times in the last year, and I lots of friends who are atheists.
7. You know what “The Event” is.
Is that the show on NBC?
8. You can’t read an article by or about Mark Driscoll or John Piper without wanting to hurl your fair-trade soy latte at your MacBook.
I don't drink soy latte's or have a Macbook (yet), but yes....
9. You consider the fact that you’re a Christian to be more than a bit ironic.
Very yes.
10. You find yourself quoting Derrida in regular conversation.
No, not so much. But I think I play with his ideas more often than not.
11. You can fill in these names: ______ Pagitt; Nadia Bolz ______; _____ Caputo; _____ Rollins (no, not the guy from Black Flag).
Doug
Weber
John
Peter (although Henry's cool, too)
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This is NOT a recent photo. |
12. You have a bald head, facial hair and hipster glasses.
Uh.... And I wear black t-shirts so often that when I wore a red t-shirt recently (on the 4th of July), my kids asked me about it.
13. You prefer “faith community” over “congregation,” “gathering” instead of “worship” and you always hesitate self-consciously before using the word “church.”
No. Definitely no. I'm big on capital-"C" Church. The Church is Christ's hand and heart in the world. I spend a lot of time deconstructing (Derrida!?!) the word Church and trying to move away from Church-as-institution. So in some ways, I think this is an unfair question.
14. You cringe when God language (or any language about pretty much anything) is not gender-inclusive or gender-neutral.
A little. I have served traditional, Anglican/Episcopalian congregations (whoops), so this is usually a ditch to die in. I do use gender-neutral language, but not very often.
15. You use the words “authentic,” “context,” “ecclesial” or “metaphoric” more than two dozen times in an average day.
Probably.
16. You say things like “I don’t really preach any more…”
No, but I'm working on that....
17. You consider calling someone a “post-” something or “post-post-” something is a compliment.
Yeah, probably.
18. You answer every question with either another set of questions or a series of deep, reflective sighs.
Definitely.
19. Something just doesn't feel right unless you’re boycotting something.
I'm not a big boycott kinda guy. I don't even drink fair-trade coffee usually. I figure I should. Maybe the question should be amended to, "I feel guilty about not boycotting, etc." Then, yes.
20. You have any idea what “postcolonial hermeneutics” means.
Yep. I not because I have a Ph.D. in philosophy. Never heard of that kind of stuff until seminary. So there.
(From http://www.patheos.com/blogs/christianpiatt/2012/03/you-might-be-an-emergent-christian-if/)
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I think I scored pretty high.